Pope John Paul II
Theology of the Body: Human Love in the Divine Plan
“Original Unity of Man and Woman:
Catechesis on the Book of Genesis”
- The Unity and Indissolubility of Marriage
- Analysis of the Biblical Account of Creation
- The Second Account of Creation: The Subjective Definition of Man
- The Boundary Between Original Innocence and Redemption
- The Meaning of Man’s Original Solitude
- Man’s Awareness of Being a Person
- The Alternative Between Death and Immortality Enters the Definition The Original Unity of Man and Woman
- The Original Unity of Man and Woman
- By the Communion of Persons Man Becomes the Image of God
- In the First Chapters of Genesis, Marriage is One and Indissoluble
- The Meaning of Original Human Experiences
- The Fullness of Interpersonal Communication
- Creation as a Fundamental and Original Gift
- Revelation and Discovery of the Nuptial Meaning of the Body
- The Human Person Becomes a Gift in the Freedom of Love
- The Mystery of Man’s Original Innocence
- Man and Woman: A Mutual Gift for Each Other
- Original Innocence and Man’s Historical State
- Man Enters the World as a Subject of Truth and Love
- Analysis of Knowledge and of Procreation
- The Mystery of Woman is Revealed in Motherhood
- The Knowledge-Generation Cycle and the Perspective of Death
- Marriage in the Integral Vision of Man
Blessed Are the Pure in Heart:
Catechesis on the Sermon on the Mount
- Christ Appeals to Man’s Heart
- The Ethical and Anthropological Content of the Commandment “Do Not Commit Adultery”
- Lust is the Fruit of the Breach of the Covenant with God
- The Real Significance of Original Nakedness
- A Fundamental Disquiet in All Human Existence
- The Relationship of Lust to the Communion of Persons
- Dominion Over the Other in the Interpersonal Relationship
- Lust Limits the Nuptial Meaning of the Body
- The “Heart” — A Battlefield Between Love and Lust
- The Opposition in the Human Between the Spirit and the Body
- The Sermon on the Mount to the Men of Our Day
- The Content of the Commandment “Thou Shalt Not Commit Adultery”
- Adultery According to the Law and as Spoken by the Prophets
- Adultery is a Breakdown of the Personal Covenant
- The Meaning of Adultery is Transferred from the Body to the Heart
- Concupiscence is a Separation from the Matrimonial Significance of the Body
- Mutual Attraction Differs from Lust
- The Depersonalizing Effect of Concupiscence
- Establishing the Ethical Sense
- Interpreting the Concept of Concupiscence
- Gospel Values and Duties of the Human Heart
- Realization of the Value of the Body According to the Plan of the Creator
- The Power of Redeeming Completes the Power of Creating
- “Eros” and “Ethos” Meet and Bear Fruit in the Human Heart
- Spontaneity: The Mature Result of Conscience
- Christ Calls Us to Rediscover the Living Forms of the New Man
- Purity of Heart
St. Paul’s Teaching on the Human Body
- Justification in Christ
- Opposition Between the Flesh and the Spirit
- Life in the Spirit is Based on True Freedom
- St. Paul’s Teaching on the Sanctity and Respect of the Human Body
- St. Paul’s Description of the Body and Teaching on Purity
- The Virtue of Purity is the Expression and Fruit of Life According to the Spirit
- The Pauline Doctrine of Purity as Life According to the Spirit
- Positive Function of Purity of Heart
- Pronouncements of Magisterium Apply Christ’s Words Today
- The Human Subject of Works of Art
Reflections on the Ethos of the Human Body in Works of Artistic Culture - Art Must Not Violate the Right to Privacy
- Ethical Responsibilities in Art
The Resurrection of the Body
- Marriage and Celibacy in the Light of the Resurrection of the Body
- The Living God Continually Renews the Very Reality of Life
- The Resurrection and Theological Anthropology
- The Resurrection Perfects the Person
- Christ’s Words on the Resurrection Complete the Revelation of the Body
- The New Threshold of the Complete Truth About Man
- The Doctrine of the Resurrection According to St. Paul
- The Risen Body Will be Incorruptible, Glorious, Full of Dynamism, and Spiritua
- The Body’s Spiritualization Will be the Source of Its Power and Incorruptibility
Virginity for the Sake of the Kingdom
- Virginity or Celibacy for the Sake of the Kingdom
- The Vocation to Continence in This Earthly Life
- Continence for the Sake of the Kingdom is Meant to Have a Spiritual Fulfillment
Continence is an Effective and Privileged Way - The “Superiority” of Continence Does Not Devaluate Marriage
- Marriage and Continence Complement Each Other
- The Value of Continence is Found in Love
- Celibacy is a Particular Response to the Love of the Divine Spouse
- Celibacy for the Kingdom Affirms Marriage
- Voluntary Continence Derives from a Counsel, Not from a Command
- The Unmarried Person is Anxious to Please the Lord!
- Everyone Has His Own Gift from God, Suited to Each One’s Vocation
- The Kingdom of God, Not the World, is Man’s Eternal Destiny
- The Mystery of the Body’s Redemption
The Sacramentality of Marriage
- Marital Love Reflects God’s Love for His People
- The Call to Be Imitators of God and to Walk in Love
- Reverence for Christ is the Basis of the Relationship Between Spouses
- A Deeper Understanding of the Church and Marriage
- St. Paul’s Analogy of the Union of Head and Body
- The Sacredness of Human Body and Marriage
- Christ’s Redemptive Love has a Spousal Nature
- Moral Aspects of the Christian’s Vocation
- The Relationship of Christ to the Church is Connected with the Tradition of the Old Testament Prophets, Especially Isaiah
- An Analogy of Spousal Love Indicates the Radical Character of Grace
- Marriage is the Central Point of the “Sacrament of Creation”
- The Loss of the Original Sacrament is Restored With Redemption in the Marriage Sacrament
- Marriage is an Integral Part of the New Sacramental Economy
- The Indissolubility of the Sacrament of Matrimony in the Mystery of the Redemption of the Body
- Christ Opened Marriage to the Saving Action of God
- The Marriage Sacrament is an Effective Sign of God’s Saving Power
- The Redemptive and Spousal Dimensions of Love
- The “Language of the Body” is the Substratum and Content of the Sacramental Sign of Spousal Communion
- The Language of the Body in the Structure of Marriage
- The Sacramental Covenant in the Dimension of Sign
- The “Language of the Body” Strengthens the Marriage Covenant
- Man is Called to Overcome Concupiscence
- Reflections on the Song of Songs
- Truth and Freedom Are the Foundation of True Love
- Love is Ever Seeking and Never Satisfied
- Love is Victorious in the Struggle Between Good and Evil
- The Language of the Body and the Spirituality of Marriage
Reflections on Humanae Vitae
- The Morality of the Marriage Act is Determined by the Nature of the Act and of the Subjects
- The Norm of Humanae Vitae Arises from the Natural Law and Revealed Moral Order
- The Importance of Harmonizing Human Love with Respect for Life
- Responsible Parenthood
- Faithfulness to the Divine Plan in the Transmission of Life
- The Church’s Position on the Transmission of Life
- A Discipline That Ennobles Human Love
- Responsible Parenthood is Linked to Moral Maturity
- Prayer, Penance and the Eucharist are the Principal Sources of Spirituality for Married Couples
- The Power of Love is Given to Man and Woman as a Share in God’s Love
- Continence Protects the Dignity of the Conjugal Act
- Continence Frees One from Inner Tension
- Continence Deepens Personal Communion
- Christian Spirituality of Marriage is Possible Only by Living According to the Spirit
- Respect for the Work of God
- The Redemption of the Body and the Sacramentality of Marriage
Appendices
Encyclical Humanae Vitae ["On Human Life"] (1968)
Apostolic Letter Mulieris Dignitatem ["Dignity and Vocation of Women"] (1988)
Encyclical Evangelium Vitae ["The Gospel of Life"] (1995)

















